Links for the Rebbe Elimelech of
Lizhensk
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Noam Elimelech Now!
As the Rebbe of all Rebbes and the
recognized third-generation leader of Chassidus, the Noam Elimelech is
revered for his holiness and brilliance. His profound sefer of Torah
elucidations has been diligently studied for centuries. But how many can
truly understand his lofty teachings? In this groundbreaking, first-ever
English rendition of selections from the Noam Elimelech's classic sefer,
Rabbi Tal Moshe Zwecker has opened the world of chassidus - the world of the
Noam Elimelech to the English speaking public. With essays based on the
weekly parashah, stories and various appendices, including his famous "tzeitel katan"
and his stirring "prayer before prayer", every one will be deeply moved and
inspired by this important and profound work.
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Biographies of the Noam Elimelech
Stories of the Noam Elimelech
Downloads of the Noam Elimelech
Niggunim of the Rabbi Elimelech
Divrei Torah from the Rebbe Reb Melech
- Aish HaTorah:
One of the founders
of Chassidut in Galicia, Poland, Rabbi Elimelech of Lyzhansk, writes in his
classic work on Torah "Noam Elimelech" (Bamidbar) that there is a profound
connection between the soul of an infant and the soul of the person for whom
he or she is named.
http://www.aish.com/literacy/lifecycle/Whats_In_A_Name$.asp
- Ashkenazi Jews have
the custom of naming a child after a relative who has passed away. This
keeps the name and memory alive, and in a metaphysical way forms a bond
between the soul of the baby and the deceased relative. This is a great
honor to the deceased, because its soul can achieve an elevation based on
the good deeds of the namesake. The child, meanwhile, can be inspired by the
good qualities of the deceased -- and make a deep connection to the past.
(Noam Elimelech - Bamidbar)
http://www.aish.com/literacy/lifecycle/Naming_Your_Child.asp
-
The
Noam Elimelech teaches that the primary aspect of a mitzvah is not its
technicalities and details, but rather the love we put into its performance.
http://www.aish.com/torahportion/betweenTheLines/Intended_Deeds.asp
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The
Noam Elimelech discusses the second element of the basin: the copper
exterior (Exodus 30:18). The Hebrew word for copper, nechoshet,
shares a linguistic root with the word nachash, meaning "snake." The
snake is often compared to the yetzer hara (inclination toward
negativity), since the snake in the Garden of Eden was the original
embodiment of evil.
http://www.aish.com/torahportion/betweenTheLines/The_Cleansing_Water.asp
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