"She cries bitterly at night and her tear is on her cheek." (1:2)
When a person cries his tears make an impression, and heaven forbid etc. And
truly regarding the destruction [of the bais ha'mikdash] when a person cries
then his crying makes an impression. This is the meaning of "her tear is on
her cheek," the tears leave an impression up above.
"Her enemies became the heads etc. Because Hashem spoke and afflicted her to
her due to her numerous transgressions. Her children gone into captivity
before the enemy." (1:5)
This question which seems wondrous is why do foreign thoughts come to a
person while he is praying? The idea is that whatever has fallen
spiritually, through a person's sins and transgressions, now desires to be
uplifted especially during the service of prayer. This is the meaning of
"Her enemies became the head masters." The foreign thoughts which attack a
person's head and mind, "because Hashem spoke," this language connotes
speech, meaning that this refers to Hashem's words "because of her numerous
transgressions," this is above all sins, "her children walked, captured
before the enemy," these are now uplifted above the enemy. "Her children,"
refers to the sparks of holiness, "which walk captured before the enemy,"
they are above the enemy due to the word of Hashem.
"An lurking bear, a lion in hiding." (3:10)
The general idea is that Hashem destroyed His beautiful house and we Bnei
Yisrael are now in exile. Surely this all a benefit to Bnei Yisrael, since
surely Hashem shall have greater and greater mercy on us and then He will
rebuild the bais mikdash with even greater strength. We find therefore that
although our current exile seems to be negative, however all things hidden
are revealed before HaKadosh Baruch Hu, that in reality all this is to
benefit Bnei Yisroel. "A lion in hiding," the lion symbolizes the attribute
of chessed or kindness (Zohar Chadash Yisro 39a) since he comes from the
right-hand side of the heavenly chariot in Yechezkel's vision (1:10) which
connotes chessed. This "in hiding," refers to the true intentions behind our
troubles and our distress. The exil and the destruction of the bais
hamikdash is truly just loving kindness and chesed for Bnei Yisrael, as we
"He shot into my kidneys the arrows of his quiver and I became a
laughing-stock for my nation." (3:13-14)
Generally speaking the anguish and pain over the destruction of our bais
ha'mikdash will in the future, be revealed to be only chessed - kindness,
when HaKadosh Baruch Hu in His great mercy and kindness rebuilds with even
greater fierceness and strength.
We find therefore that this suffering and anguish gives birth to great joy
and happiness. The pain and suffering becomes a symbolic father who gives
birth to joy, and the joy and happiness itself becomes a symbolic child
which is born from the pain and suffering.
This is the meaning of "he shot into my kidneys" meaning Hashem placed into
my thoughts the memory to anticipate for salvation and happiness which will
come from this pain. This is is also the meaning of "bnei ashpaso," the
children which shall be born from this anguish and pain are the joy and
"bnei," literally means children. "Therefore I was a laughing stock before
the nations," once I uplift my thoughts towards laughter, joy and happiness
which shall be born from this pain and sufferings then I can "laugh at the
"And I said my eternal strength and expectations from Hashem are lost.
Remember my afflictions and sorrow. Wormwood and bitterness. . .This shall I
take to heart therefore I hope. Hashem's kindness surely has not ended, nor
are His mercies exhausted." (3:18-22)
We should pay attention to the order of the verses, since it would have made
more sense to write I shall take to heart that Hashem's kindness surely has
not ended etc. and therefore I hope. Why does the mention of "therefore I
hope," which is the result and effect precede the cause which is the
"kindness of Hashem that has not ended?"
The reason which we call the Shabbos preceding Tisha Be'Av by the name
Shabbos Chazon, is due to something about Bnei Yisroel which is not
praiseworthy. Chazon refers to a vision, which shows the great reward of
goodness which is hidden and waiting for those who wage the great war and
conquest which with G-d's help, is fought by the Jewish souls that have been
sent into this world.
Since these souls are lovers of Hashem and their entire purpose is to serve
Him, before they are sent down into this world to wage that war they are
shown a vision of the hidden reward of goodness which awaits them.
However due to our numerous sin our enemies seek our destruction. However
when we remember our afflictions and sorrow and our soul remembers and grows
despondent, this proves that our victory and eternal strength and
expectations are not lost heaven forbid. For it is decreed that the dead
shall be forgotten by the heart (Pesachim 54b). And if there is no victory
up above without any expectation of its return that is the case. However
the living, are never forgotten.
R' Tal Moshe Zwecker
Director Machon Be'er Mayim Chaim
Phone: 972-2-992-1218 / Cell: 972-54-842-4725
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